The blog of the Dominican student brothers at Blackfriars, Oxford.

Built on the four pillars of our Dominican life – preaching, prayer, study, and community – Godzdogz offers many resources for exploring the Catholic Faith today.
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Thursday of the Second Week of Lent - The long road to freedom

Thursday, March 08, 2012
Readings: Jeremiah 17:5-10;Psalm 1:1-2, 3, 4, 6;Luke 16:19-31

Life as a Dominican friar is really pretty comfortable. We get to wear great clothes and eat good food. OK, so it might be a bit of an exaggeration to say we feast sumptuously every day, but we do get to feast a few times in the year. So in the light of today's Gospel about the rich man Dives and the poor man Lazarus, should I be concerned? The answer is probably yes.

The problem with Dives is not so much that he dresses and eats well, but it's to do with his relationship with Lazarus. Lazarus is his closest neighbour, yet he is totally ignored. If charity begins at home, then Dives is a depressing example of someone who lacks charity.

Being charitable is not about acting for the good of others to the detriment of ourselves. It's more to do with recognising that our good is intimately bound up with the good of others. Charity is about forming bonds of friendship. Unfortunately this is something we can easily forget.

Last year Jean Vanier gave a very moving talk at Blackfriars about his experience of living with severely disabled people in his L'Arche community. What he said seems particularly relevant to today’s Gospel. There is a tyranny of normality in which people have to worry about climbing social ladders and impressing people, perhaps the sort of world Dives lived in. Then there are the people who society would rather forget, the people like Lazarus who suffer from years of poverty and humiliation. And there is a huge chasm which keeps these two groups apart, the chasm which is created by fear.

But what Jean Vanier says is full of hope. He speaks of the joy of discovering that we are part of an incredible human family, of seeing the beauty of people, and of how he has been deeply healed by living in L'Arche. His talk is called 'the Long Road to Freedom'. I certainly recognise I've got a long way to go on this road. I'm conscious of the fear which prevents me from sharing God's love with others. So yes, I am concerned about today's parable, but I trust that if I daily turn to Christ crucified, then He will break down the barriers that separate me from His love. Read more

Wednesday of the Second Week of Lent -The Son of Man came not to be served but to serve

Wednesday, March 07, 2012
Readings: Jeremiah 18:18-20; Psalm 31: 5-6, 14, 15-16; Matthew 20:17-28 Read more

Tuesday of the Second Week of Lent - Do as God Says, Not as They Do

Tuesday, March 06, 2012

Monday of the Second Week of Lent - Live and Let Live?

Monday, March 05, 2012

Readings: Deuteronomy 9: 4b-10; Psalm 79; Luke 6: 36-38 Read more

Second Sunday of Lent - What's the Transfiguration doing in Lent?

Sunday, March 04, 2012

Saturday of the First Week of Lent – The unbending and supreme law for Christians: The love of all.

Saturday, March 03, 2012
Deuteronomy 26:16-19; Psalm 119:1-2, 4-5, 7-8; Matthew 5:43-48

One of the greatest joys in one’s life is to be able to love the people you used to consider as your enemies. It makes one feel like living anew. Spending one’s life in hatred is dying slowly. Jesus says: “You have heard that it was said, ‘Love your neighbour and hate your enemy.’” (Mt 5:43) Our first reaction might be to think that Jesus was talking to the people of his time because the Jewish law allowed them to hate their enemies. However, we sometimes experience validations of hatred. Every time we are told that our differences are more important than our similarities, that our true identities are those that confront other people’s identities, we are being asked to hate others.

Jesus told his disciples: ‘If you love those who love you what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that?’ Mt 5: 46-47. As they say in French: “Il ne faut pas chercher midi à quatorze-heure (Litt. One should not look for noon at 2pm)”. It means; things are clear! And there are Christian values that we cannot compromise: the love of all is our supreme commandment. There is no other duty greater for a Christian than this.

In Lk 10:29 when an expert of the Law asked Jesus who was his neighbour, Jesus answered by telling him the story of the Good Samaritan. The Samaritan, who did not share the religion of the unfortunate man, was moved by compassion where others had given priority to their other commitments.

But here is the most difficult thing: Jesus is asking us to love those we do not like or (let us blame them!) those who do not like us. How can that happen? Our enemy by definition is someone we do not like. What is the magical formula to come to loving him or her? The first step towards that is to recognise the commandment as being the greatest. It is to avoid bringing exceptions that result in pilling up and completely replace the commandment of love by the one of hatred, exclusion, prejudice and contempt. The second step is to grab all the occasions we get in life to enter into dialogue with those we believe (or were told) are our enemies.

And when one starts to love those people we believe that they are our enemies, when we break those barriers that were assigned by our societies for chimerical securities, we experience deliverance! When one starts to love those he/she used to hate, one can no longer stop: because that is our true nature, to love.
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Stations of the Cross: Jesus Falls a Third Time

Friday, March 02, 2012
Br Graham Hunt offers a reflection on the Ninth Station of the Cross, which will be delivered in the priory church this evening and which has been specially pre-recorded for Godzdogz:
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Wednesday of the First Week of Lent - A Question of Measurement

Wednesday, February 29, 2012

Jonah isn’t very successful as a prophet I would say. Both before he even gets to Nineveh, and after he has fulfilled his mission, he is unwilling and fearful, grumpy, stubborn and angry even unto death, as he himself says (Jonah 4, 9). The only time he does what he’s supposed to do, is in today’s reading, where he actually goes out in the streets of Nineveh and proclaims the message of God. In today’s reading we meet him at the high point of his prophetic career. But on the whole, Jonah is not better than the average prophet. He seems rather mediocre at best , if we had to give him a rating.

 Some years ago, during a canonical visit in the priory of Lille, the provincial at that time, Bruno Cadoré, spent an evening with the student brothers. Towards the end of the evening, he gave us some concluding words. I don’t remember much of what he said, except maybe this one thing: He said: ‘Vous êtes ... médiocre’ – ‘You are… mediocre’ . It was not meant in the sense that we were being really poor, bad brothers, but being ordinary or average. You are average brothers, you are ordinary, run-of-the-mill brothers, not exceptionally good, not exceptionally bad. You are what you are.

And so are we. Most of us are quite simply what we are. Most of us are not saints in the high sense of that word. Nor are we really that bad. So am I thereby claiming that we are all ‘average’? This, I think, is not to get the point. You see, our worth, our position before God is not measured by our standards of measure. In Christ, we have become signs of the infinite love that God offers freely to every human being. This is the sign that we are called to show to the people of our own time. This is the one thing that our Father would like to see us do.

However, we easily fall back to the temptation of trying to measure our lives, often resulting in doubts about ourselves and our capacity of being a witness or even being loved. We should then remember this: however average or mediocre our lives may be – it may help to lift our eyes and look towards him with whom we have become one. And we should try to measure ourselves the same way that the Father measures his beloved Son. At that moment, we might understand what grace really is.  Read more

Tuesday of the First Week of Lent - Gift and Duty

Tuesday, February 28, 2012

Monday of the First Week of Lent - The Sheep and the Goats

Monday, February 27, 2012
Readings: Leviticus 19:1-2.11-18; Psalm 18; Matthew 25:31-46.

Recently I was stung by an accusation that the Catholicism of the young is 'an empty piety'. The suggestion annoyed me because it is quite obviously unfair and untrue, yet it is the kind of criticism that must always be taken seriously. Complacency is the doorway to spiritual stagnation and death, the gospel should never get too cosy. If we have managed to tie down a nice safe Jesus and put him in a box marked 'piety' then at some point we will make the dismal discovery that we have been worshipping not God but an idol of our own invention. Christ cannot be made safe, he will always defy our attempts to limit or circumscribe his action. Instead He draws us beyond our comfort zones into a fuller life of love. Today's gospel from Matthew is a good example of this, Jesus' message is uncomfortable and ought to provoke some self-reflection.

Jesus announces that the Son of Man will come in glory and seperate the sheep from the goats, the saints from the sinners, on the basis of their care for the poor, the marginalized, the vulnerable: 'whatever you did for the least of my brothers, you did for me' (Matthew 25:40). Interestingly, neither the saints nor the sinners in this passage consider their encounters with the needy as an encounter with Christ. They ask 'When did we see you hungry or thirsty?' (Matthew 25:37.44). Their bewilderment matches that of St. Paul on the road to Damascus when he discovered that his persecution of the early Church had been a persecution of Christ (Acts 9:1-9). This parallel between the experience of Paul and the experience of those labelled sheep and goats in Matthew's gospel gives us, I think, a clue as to how to interpret this passage.

The theology found in Paul's epistles is shaped by his encounter with the Risen Christ. Within these writings, two themes are particularly relevant for our present purposes: justification and unity. Luther's reading of St Paul led him to conclude that it is faith alone that justifies. We cannot earn our salvation by works of mercy, no matter how noble these works may be. Now Catholics agree that it is faith alone that justifies. The difference between Catholics and Protestants is not the necessity of faith but what we mean by justification. Catholics believe that we are justified by faith, not just called just or accounted just, but actually made just (no matter how imperfectly or initially only) both in the eyes of God and in fact. This justice, infused in us by God's grace, makes it possible for us (again by the grace of God) to keep not only the law as spelt out for us in the first reading from Leviticus, but also the works of mercy demanded of us by Jesus in our gospel reading from Matthew. Indeed, we do not just become able to keep the law, we become free from the law; we keep the law and serve our neighbour not because we are obliged to but because we want to. We can expect, then, that a life lived in a state of grace will bear fruit in the gifts of the Holy Spirit and works of mercy such as those outlined in Matthew's gospel: feeding the hungry and thirsty, welcoming the stranger, clothing the naked, visiting the sick and prisoners and so on. For the Catholic, faith and works come together.

Yet in practice very few of us recieve the grace to be perfect in all aspects of our life and this brings us to the second Pauline theme which is relevant to this passage: Unity. Paul understood the Church to be a body with Christ as the head (1 Corinthians 12). All of the baptized are, then, limbs of Christ. All of us, in a limited sense, re-present Christ to the world. However, just as different limbs of the body have different functions within an overall unity, so each Christian represents a different aspect of Christ to the world. Each Christian is called to play a particular part in the mission of the church. Paul outlines some of these different roles in 1 Corinthians chapter 12: teachers, workers of miracles, healers, helpers, administrators and so on. We can probably think of a few more roles we might want to add to his list. The point is that whilst the Church as a whole must serve the poor, whilst the church as a whole must preach, must teach, must contemplate, must raise children and so on, the vocations of individual Christians will usually be orientated primarily to a handful of these missions. We do not, then, have to do everything; but we must do what God is asking of us here and now. We must be the person God wants us to be, the person that deep down we want to be.

Whether or not the Catholicism of the young is an 'empty piety', then, depends on whether the young are being faithful to the particular call of Christ in their lives and nothing else. It seems to me, however, especially in this season of Lent, that all Christians should try to be sensitive to the call of Christ here and now regardless of age or state in life. If the Church is to be a beacon of hope, love, and life, then it needs all its limbs. Read more
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